According to a 2003 UN
Women report, one out of three women in the world have been raped or beaten in
their lifetime, the One Billion Rising site says. That is about one billion
women, “one billion women violated is an atrocity. One billion women dancing is
a revolution”.
Eve Ensler affirms that
Dance is dangerous, joyous,
sexual, holy, disruptive, contagious, it breaks the rules. It can happen
anywhere, anytime, with anyone and everyone, and it's free. Dancing insists we take up space, we go there together in community.
Dance joins us and pushes us to go further and that is why it's at the centre
of ONE BILLION RISING.
In this assertion there
is no specific reference to any kind of dance and the idea pervading it seems
to be that dance is the cure for every disease, which is not. The choreography
created by TV series Fame star Debbie Allen consists of small steps on place,
to the front, to the side and backwards. It is quite simple and of great effect
when performed by a group. It does not represent violence, it does not have any
particular pathos, it is rather a dance of joy. Would not another type of
movement approach have been more powerful? As Maria Chiara, a friend of mine
has suggested, we could all lay down in silence or maybe we could stand still
for a minute in a particular pose (dancing is also being still). That is an
important point, because dance may be a good idea for a project like this, but
I think it should be more intrinsically related to the question, it should make
people stop and think about violence against women, not enjoy themselves in the
hope of fighting it. The itchy feeling returns to bother me.
I think about Italy and how discouraging
is the way dance is being perceived. In the past twenty years or so, Italy, has been
infested by what is commonly known as ‘velinismo’, that is acts of no
particular significance performed by untrained show-girls, including a poorly
acted dancing. This trend was born in the mid-1990s with the TV show, Strisciala notizia (the news that crawls) by Antonio Ricci on Channel 5, one of Silvio
Berlusconi’s TV channels and has widespread on Italian television with the
result of denigrating women in general and dancing women in particular. This
happens in spite of the fact that there are many dance companies, many groups
of people really studying dancing seriously and producing interesting works. That
is why promoting an event with women standing up and dancing sounds weird to
me. And I ask myself, what about the other countries that have adhered to the
campaign? How is this dancing event going to be perceived? In other words, dancing has many implications and
meanings in different countries, has the One Billion Rising team thought about
that?
And then I think about
the scale of this campaign which is global. This is a global call for action.
The website is very well organized with a list of more than sixty language
selection option (google translator, though), a toolkit for those who want to
join in, a blog, a news section, a lot of multimedia material, like videos and
statements, and a section where you can share your plan of the event in your
town. If it were not for its noble cause, it would look as a giant marketing
campaign to standardize and, as another friend of mine has said, turn it into a
giant show. It is true, those who join are quite free to decide what music they
can choose, what kind of dancing are they going to perform and so on. Still, it
looks like a branded event. To name one thing, its clever red logo, the
stylization of a woman with pronounced hips (it recalls the mother goddesses’ prehistoric
small statues) with a printed white V on her vagina (of course!), will appear
everywhere and reduce differences among those countries who take part to the
campaign. Ensler, in a recent video shot in London, highlights the fact that violence
against women is a “global, patriarchal, epidemic” problem, but should it be
addressed in this manner? I think this is a controversial issue embedded in the
project.
As is the underlying
essentialist feminism promoted by Ensler, whose too politically correct and too
idealistic tone pervades the whole thing. Tina Clark’s lyrics of the campaign
anthem “Break the Chain” are exemplary: “This is my body, my body’s holy / No
more excuses, no more abuses / We are mothers, we are teachers, / We are
beautiful, beautiful creatures”. Defining women as mothers and teachers only
reinstates what feminists and many other women and men have been trying to
deconstruct during the past forty years, that is the essentialist association
between women, reproduction and cure, something which is quite depressing. Even
reading Ensler’s Male Prayer (a good idea, in a way) one is confronted with the
illusion that everything is going to be fine (the prayer ends again with a
reference to motherhood!), that violence against women is about to end. This
tone has probably been used to get as many people as possible to agree with
this campaign. Which is fine, as I said, I am going to be part of the event
itself, but still the itchy feeling remains because deep down I sense that
events like this one, a huge one-day event that is so exciting and that it includes
so many people is not really going to change things. After having danced
together, how many women will go back to their home and decide to rebel if
their husband start beating them? And how many violent husbands will reflect on
their urge to beat their wives?
According to the
Guardian journalist, Vanessa Thorpe, Ensler has made an interesting comparison
between her One Billion Rising campaign and “the activism in the Arab world”,
but there are substantial differences. The One Billion Rising campaign has been
organised by the V-Day which is a well established nonprofit institution in the
United States,
while the Arab spring was an uprising of the people against the system that
governed them. The former took a vertical approach, lasts for maybe a few hours
and is probably mainly going to disrupt Saint Valentine’s day, the latter took
a horizontal one, lasted days, weeks, months (in Syria they are still dying
every day!) and attempted and in part managed to disrupt the political system
that governed these people.
In a way, this campaign
is another marvellous example of our schizophrenic society where meaning has been
replaced by its marketable correspondent, which is, alas, empty…violence
against women is a very complex problem that is intrinsically connected with
culture, economics, science, technology. We should look at it from a wider
point of view and tackle these spheres. How are women represented in the media
and in culture in general? How is this element connected with the sense of
possession men usually develop over them? Women should be economically
independent from men, but today’s economy, at least in Italy, is not
women friendly at all. Women, then, are the victim of a sophisticated
biopolitical control over their bodies (to quote Michel Foucault and Rosi
Braidotti) as it happens with rape as a war weapon.
Today I will join
Ensler’s cause (with my ever-present critical itchy feeling though) and take
part to the event in my town. Ensler herself has affirmed that this is the
beginning of a real change and that throughout the year we should be thinking
about what we can do to fight violence against women. Maybe we could start by
dancing in a different manner, bringing pathos in steps that could express the
complexity of the issue, and we should not be doing it anywhere, but in
specific places of power that contribute to perpetrate this painful atrocity,
like banks or newspaper buildings. Last but not least, we should not be doing
it just for one day, but every day as it happened with the protesters in the
Arab world or, anyway, on a regular basis, like every week, as for example
occurred with the truly revolutionary protest of the Madres de Plaza de Mayo in
Argentina who turned motherhood into a social appeal for justice. Right, my itchy
feeling is calming down and now I am ready to dance!
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